Bin uthman kano biography of martin
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Usman Dan Fodiyo
Shehu Usman Dan Fodiyo: An haife shi ne a ranar 15 ga watan Disamba a shekara ta alif ɗari bakwai da hamsin da huɗu () a garin Marratta, a yankin Agadez, Jamhurriyar Nijar.[permanent dead link]
Ya rasu a ranar 20, ga watan Afrilu shekara ta alif ɗari takwas da goma sha bakwai ( ) a cikin garin Sokoto.
Sunan shehun malamin Usman bin Fodiyo da Larabci: عثمان بن فودي&#; ) Fodiyo kalmar fullanci ce wato Mujaddadi. Sunan mahaifin sa Malam Muhammadu, mahaifiyar sa kuma mai suna Malama Maimunatu.
Yana da yara sama da ashirin da bakwai (27) da matan da ya aura hudu (4) ba a samu bayanin yadda ya auri mata sama da hudu ba. Ƴaƴayen sa biyu wadanda aka fi sani sune, ɗan sa namiji mai suna Muhammadu Bello, da kuma ƴarsa mai suna Nana Asma'u.[4][5] Ana masa laƙabi da Mujaddadi, ko Shehu. Shine kuma jagoran jihadi na jaddada addinin Musulunci a ƙasar Hausa. Tunda ya taso yaga an daɗe da musulunci a wajen sama da shekara kafin a haife
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Usman dan Fodio
First Caliph of the Sokoto Caliphate
Shehu Usman dan Fodiopronunciationⓘ (Arabic: عثمان بن فودي, romanized:&#;ʿUthmān ibn Fūdī; full name; 15 December – 20 April ).[4] (Uthman ibn Muhammad ibn Uthman ibn Saalih ibn Haarun ibn Muhammad Ghurdu ibn Muhammad Jubba ibn Muhammad Sambo ibn Maysiran ibn Ayyub ibn Buba Baba ibn Musa Jokolli ibn Imam Dembube`)[5] was a Fulani scholar, Islamic religious teacher, poet, revolutionary and a philosopher who founded the Sokoto Caliphate and ruled as its first caliph.[6]
After the successful revolution, the "Jama'a" gave him the title Amir al-Mu'minin (commander of the faithful). He rejected the throne and continued calling to Islam.
Born in Gobir, Usman was a descendant of the Torodbe clans of urbanized ethnic Fulani people living in the Hausa Kingdoms since the early s.[7] In early life, Usman became well educated in Islamic studies and soon, he began to preach Sunni Islam thro
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Islam in Nigeria
There has been considerable recent media coverage of the implementation of Islamic (sharia) law in the nordlig states of Nigeria. In particular, international attention has been drawn to the application of sharia lag to criminal offences and the imposition of sharia sentences such as amputation for theft and death by stoning for adultery or for having sex outside marriage. Human rights organizations have strongly opposed the application of this interpretation of Islamic lag and the death penalty in Nigeria.
With this dossier about Islam in Nigeria, the Library, Documentation and Information Department of the African Studies Centres aims to provide background resultat on the history of Islam and Islamic lag in Nigeria. It contains a urval of titles from the library catalogue, an introduction on Islam in Nigeria, and a selection of links to relevant web resources. The titles from the online catalogue deal with the origins and spread of Islam in Nigeria, the